Through the unique lens of “Indigenized environmental justice,” Indigenous researcher and activist Dina Gilio-Whitaker explores the fraught history of treaty violations, struggles for food and water security, and protection of sacred sites, while highlighting the important leadership of Indigenous women in this centuries-long struggle. As Long As Grass Grows gives readers an accessible history of Indigenous resistance to government and corporate incursions on their lands and offers new approaches to environmental justice activism and policy. Throughout 2016, the Standing Rock protest put a national spotlight on Indigenous activists, but it also underscored how little Americans know about the longtime historical tensions between Native peoples and the mainstream environmental movement. Ultimately, she argues, modern environmentalists must look to the history of Indigenous resistance for wisdom and inspiration in our common fight for a just and sustainable future.

The received idea of Native American history—as promulgated by books like Dee Brown's mega-bestselling 1970 Bury My Heart at Wounded Knee—has been that American Indian history essentially ended with the 1890 massacre at Wounded Knee. Not only did one hundred fifty Sioux die at the hands of the U. S. Cavalry, the sense was, but Native civilization did as well.

Growing up Ojibwe on a reservation in Minnesota, training as an anthropologist, and researching Native life past and present for his nonfiction and novels, David Treuer has uncovered a different narrative. Because they did not disappear—and not despite but rather because of their intense struggles to preserve their language, their traditions, their families, and their very existence—the story of American Indians since the end of the nineteenth century to the present is one of unprecedented resourcefulness and reinvention.

In The Heartbeat of Wounded Knee, Treuer melds history with reportage and memoir. Tracing the tribes' distinctive cultures from first contact, he explores how the depredations of each era spawned new modes of survival. The devastating seizures of land gave rise to increasingly sophisticated legal and political maneuvering that put the lie to the myth that Indians don't know or care about property. The forced assimilation of their children at government-run boarding schools incubated a unifying Native identity. Conscription in the US military and the pull of urban life brought Indians into the mainstream and modern times, even as it steered the emerging shape of self-rule and spawned a new generation of resistance. The Heartbeat of Wounded Knee is the essential, intimate story of a resilient people in a transformative era.

Today in the United States, there are more than five hundred federally recognized Indigenous nations comprising nearly three million people, descendants of the fifteen million Native people who once inhabited this land. The centuries-long genocidal program of the US settler-colonial regimen has largely been omitted from history. Now, for the first time, acclaimed historian and activist Roxanne Dunbar-Ortiz offers a history of the United States told from the perspective of Indigenous peoples and reveals how Native Americans, for centuries, actively resisted expansion of the US empire.
With growing support for movements such as the campaign to abolish Columbus Day and replace it with Indigenous Peoples’ Day and the Dakota Access Pipeline protest led by the Standing Rock Sioux Tribe, An Indigenous Peoples’ History of the United States is an essential resource providing historical threads that are crucial for understanding the present. In An Indigenous Peoples’ History of the United States, Dunbar-Ortiz adroitly challenges the founding myth of the United States and shows how policy against the Indigenous peoples was colonialist and designed to seize the territories of the original inhabitants, displacing or eliminating them. And as Dunbar-Ortiz reveals, this policy was praised in popular culture, through writers like James Fenimore Cooper and Walt Whitman, and in the highest offices of government and the military. Shockingly, as the genocidal policy reached its zenith under President Andrew Jackson, its ruthlessness was best articulated by US Army general Thomas S. Jesup, who, in 1836, wrote of the Seminoles: “The country can be rid of them only by exterminating them.”

Spanning more than four hundred years, this classic bottom-up peoples’ history radically reframes US history and explodes the silences that have haunted our national narrative.

An Indigenous Peoples' History of the United States is a 2015 PEN Oakland-Josephine Miles Award for Excellence in Literature and was part of the HBO docuseries "Exterminate All the Brutes", written and directed by Raoul Peck. It received the American Book Award in 2015.

In the late 1970s and early 1980s, a wave of feminist activism and organizing broke on the shores of the Twin Ports of Duluth, Minnesota and Superior, Wisconsin. Its impact has shaped and transformed the lives of women and men in this community, the nation, and the world. Beginning with one of the first rape crisis programs and battered women's shelters in the country, pioneering organizations sprang up all over the Duluth. The Domestic Abuse Intervention Project, home of the "Duluth Model"; Mending the Sacred Hoop, the first domestic assault training provider for tribal nations; the Northcountry Women's Coffeehouse, one of the longest-running in the country; and the Program for Aid to Victims of Sexual Assault are just a few of the innovative feminist organizations that developed in the Twin Ports. Making Waves is both a collection of the individual histories of ten of these grassroots feminist organizations and an overall history of feminist organizing in the Twin Ports. Through the voices of the women who formed them, it tells the stories of how these organizations began, their struggles and their triumphs, their lessons and their legacies. Bartlett shows that a combination of factors —- the small-town atmosphere that enabled the cross-pollination of ideas and organizations, the presence of key movers and shakers, the influence of the Anishinaabe, and the proximity to Lake Superior and the northern wilderness, as well as a heritage of progressive organizing —- all contributed to the rise and flourishing of these prominent feminist organizations in northern Minnesota and Wisconsin.

In Wisconsin history, no single group has been on the land longer than the Menominee Indians. While other tribes were pushed west by the Europeans and Americans, the Menominee stayed firm and held on to their ancestral homeland. Though their territory has been greatly diminished, there is something to be said about raising a family in the same place as your parents and their parents, going back thousands of years. Their interaction with the white man dates back to the days of explorer Jean Nicolet in 1634. Since then, they have been both allies and foes of the Europeans. Tribal leaders distinguished themselves in trade and war, with cities named in their honor: Oshkosh, Keshena, and Tomah. Many other Wisconsin cities have names derived from the Menominee language. The 20th century brought new challenges, but after some setbacks, the tribe forged ahead. Today, it is one of the most prominent tribes in the state, if not the nation, thanks to leaders like Ada Deer and Sylvia Wilber.

People of the Big Voice tells the visual history of Ho-Chunk families at the turn of the twentieth century and beyond as depicted through the lens of Black River Falls, Wisconsin studio photographer, Charles Van Schaick. The family relationships between those who "sat for the photographer" are clearly visible in these images--sisters, friends, families, young couples--who appear and reappear to fill in a chronicle spanning from 1879 to 1942. Also included are candid shots of Ho-Chunk on the streets of Black River Falls, outside family dwellings, and at powwows. As author and Ho-Chunk tribal member Amy Lonetree writes, "A significant number of the images were taken just a few short years after the darkest, most devastating period for the Ho-Chunk. Invasion, diseases, warfare, forced assimilation, loss of land, and repeated forced removals from our beloved homelands left the Ho-Chunk people in a fight for their culture and their lives." The book includes three introductory essays (a biographical essay by Matthew Daniel Mason, a critical essay by Amy Lonetree, and a reflection by Tom Jones) and 300-plus duotone photographs and captions in gallery style. Unique to the project are the identifications in the captions, which were researched over many years with the help of tribal members and genealogists, and include both English and Ho-Chunk names.

From the 1870s to the 1930s, the Lake Superior Ojibwes of Minnesota and Wisconsin faced dramatic economic, political, and social changes. Examining a period that began with the tribe's removal to reservations and closed with the Indian New Deal, Chantal Norrgard explores the critical link between Ojibwes' efforts to maintain their tribal sovereignty and their labor traditions and practices. As Norrgard explains, the tribe's seasonal round of subsistence-based labor was integral to its survival and identity. Though encroaching white settlement challenged these labor practices, Ojibwe people negotiated treaties that protected their rights to make a living by hunting, fishing, and berrying and through work in the fur trade, the lumber industry, and tourism. Norrgard shows how the tribe strategically used treaty rights claims over time to uphold its right to work and to maintain the rhythm and texture of traditional Ojibwe life. Drawing on a wide range of sources, including New Deal-era interviews with Ojibwe people, Norrgard demonstrates that while American expansion curtailed the Ojibwes' land base and sovereignty, the tribe nevertheless used treaty-protected labor to sustain its lifeways and meet economic and political needs -- a process of self-determination that continues today.

Indigenous perspectives on sustainability, culture, and community. In this collection of twelve biographies, one from each of the Native nations in Wisconsin, author Patty Loew (Bad River Ojibwe) introduces readers to prominent figures in Native sustainability--people whose life's work reflects the traditional ecological knowledge and cultural values of their people.

Born out of Loew's thirty years as a journalist and historian, Seventh Generation Earth Ethics highlights individuals who helped to sustain and nurture their nations. The indigenous people whose lives are depicted in Seventh Generation Earth Ethics understood the cultural gravity that kept their people rooted to their ancestral lands and acted in ways that ensured the growth and success of future generations.

Winner of Canada Reads 2025. From her early, often harrowing memories of life and abuse in a remote Ojibwa community, Ma-Nee Chacaby's extraordinary story is one of enduring and ultimately overcoming the social and economic legacies of colonialism. As a child, Chacaby learned spiritual and cultural traditions from her Cree grandmother and trapping, hunting, and bush survival skills from her Ojibwa stepfather. She also suffered physical and sexual violence, and in her teen years became an alcoholic herself. At twenty, Chacaby took her children and, fleeing an abusive marriage, moved to Thunder Bay. Despite the abuse, racism, and indifference she often found there, Chacaby marshalled the strength and supports to help herself and others. Over the following decades, she achieved sobriety, trained and worked as an alcoholism counsellor, raised her children and fostered many others, learned to live with visual impairment, and came out as a lesbian. In 2013, Chacaby led the first gay pride parade in Thunder Bay. Ma-Nee Chacaby has emerged from hardship grounded in faith, compassion, and humour. Her memoir provides unprecedented insights into the challenges still faced by many Indigenous people.

In 2016, a small protest encampment at the Standing Rock reservation in North Dakota, initially established to block construction of the Dakota Access oil pipeline, grew to be the largest Indigenous protest movement in the twenty-first century, attracting tens of thousands of Indigenous and non-Native allies from around the world. Its slogan “Mni Wiconi”—Water is Life—was about more than just a pipeline. Water Protectors knew this battle for Native sovereignty had already been fought many times before, and that, even after the encampment was gone, their anti-colonial struggle would continue.
In Our History is the Future, Nick Estes traces traditions of Indigenous resistance leading to the #NoDAPL movement from the days of the Missouri River trading forts through the Indian Wars, the Pick-Sloan dams, the American Indian Movement, and the campaign for Indigenous rights at the United Nations. While a historian by trade, Estes also draws on observations from the encampments and from growing up as a citizen of the Oceti Sakowin (the Nation of the Seven Council Fires), making Our History is the Future at once a work of history, a personal story, and a manifesto.